ANNETTE KOLODNY DANCING THROUGH THE MINEFIELD PDF

Annette Kolodny quotes. Quote:”Dancing through the Minefield: Some Observations on the Theory, Practice, and Politics of a Feminist Literary Criticism” . Annette Kolodny. Dancing Through the Minefield: Some Observations on the Theory, practice, and Politics of a Feminist Literary Criticism. Kolodny’s theoretical. Dancing Through the Minefield: Some Observations on the Theory, Practice, and Politics of a Feminist Annette Kolodny – – Feminist Studies 14 (3)

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Like their husbands and fathers, women too shared in economic motives behind emigration ; kolodnny like the men, women also dreamed of transforming the wilderness.

This new edition included an interpretive analysis of Nicolar’s text as well as a fascinating history of the Penobscot Nation in Maine. Morgan – – Critical Inquiry 2 4: Create a free website or blog at WordPress.

Fine literature by women writers, is a result of their researching of the past. Fill in your details below or click an icon to log in: Repossessing Eden, —”, documents the attempts by women to create a familiar order in a still unfamiliar country.

This entry was posted on Tuesday, February 20th, at 7: Because of our changed assumptions, circumstances, and requirements, we get different meanings and interpretations of the same text even if we read the text at different times individually or by groups.

Kolodny emphasizes Social constructionism in this essay, although she herself never uses the term. Views Read Edit View history.

Request removal from index. Male writers will be better readers if they read works written by women. Insofar as we are taught how to readwhat we engage are not texts but paradigms.

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Annette Kolodny – Wikipedia

This page was last edited on 29 Augustat This is a common criticism of second-wave feminism: First, any construction of a literary canon is a social construction; second, readers unconsciously engage texts from a certain point-of-view; and third, this unconscious bias present in all readers must be consciously and critically re-examined.

So any critical interpretation is necessarily a product abnette two forms of social construction. Rather, the object of pluralism is to make use of multiple critical approaches and to get a fuller appreciation of the variety of meanings which can be present in a single text.

Feminist Criticism in the Wilderness.

Email required Address never made public. The first section is titled “Book One: Because of our changed assumption, circumstances, and requirements, we get different meanings and different interpretations even if we read the same text different times.

ENGL 810: PAB#1: On Annette Kolodny, “Dancing through the Minefield”

Gale Research Company,p. The whole theory of Annette Kolodny is based on the differences between male and female ways of reading the codes of literature. I chose this article by Kolodny because it marks a specific point in the history from which I can build in writing my essay.

Fantasy and Experience of the American Frontiers, University of North Carolina Press, ; both of these texts deal with environmental concerns and the historic destruction of the land Jay Ecofeminists theorize that a culture based on dominating women is directly connected to social ideals througg promote the environmental abuse of the earth.

Dancing Between Throubh and Right: In light of the social constructionist view that aesthetic values, as assigned to the literary canon, are in actuality the products of social conventions and values, Kolodny claims that feminist criticism should “discover how aesthetic value is assigned in the first place” Kolodny and then assess the socially-constructed reading patterns that lead to those value judgements.

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Since the grounds upon tthe we assign aesthetic value to texts are never infallible, unchangeable, or universal, we must re-examine not only our aesthetics but, as well, the inherent biases and assumptions informing the critical methods which in part shape our aesthetic responses.

A Feminist Exercise in Practical Criticism.

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These two books have a connection to ecofeminism, particularly Lay of the Land. It examines the competition between Leif Eiriksson and Christopher Columbus for the title of “first discoverer”.

Learning how to interpret such as interpretive paradigms or reading techniques a certain text lead us to better understanding of the text, therefore, this will move us to kolondy. Notify me of new comments via email. If we are going to establish canon functions as a model, we have to forget our own. Kolodny states that “we appropriate meaning from a fhe the critical assumptions or predispositions conscious or not that we bring to it.

This was also mentioned by Stanley Fishwho called these vantage points interpretive communities.